How does psychoanalysis think of the body? Are we a body or do we have a body? Can we make the body equivalent to the drive—what Freud called his speculative fiction at the limit of the somato-psychic? What is the difference between the erogenous body and the anatomical one composed of flesh, organs, fluids, and genitals? And what about the problem of distinguishing the difference between body and language—only vaguely resolved by the term “embodiment” or “materiality”? Is psychoanalysis itself, a work with a patient‘s body or their language? From Freud to Klein, Kristeva, Ferenczi, and Lacan, to Nancy, Foucault, Preciado, and others, we will search for the body in psychoanalysis.